When speaking of God, man uses the words referring to His attributes. To perceive the statements containing Divine attributes well, some analytical study should be performed. Divine names and attributes are to be known as signs for calling Him by His servants, however, with different meanings than their meanings when used in the level of human states and life. When using these names and attributes, man does not intend to qualify God by them but to keep Him pure from them. Since, all names and attributes have been created by God and differ from His Essence. He, therefore, has introduced His names and attributes in many verses of the holy Quran to make us aware of Him to the degrees possible.

The respected writer has discussed , in this essay, a bout the divine traditions such as "divine leadership and succesion", " divine examination", "divine opportunity for the wrongdoer (s)", and "divine deterioration and punishment", according to the holy verses, the Islamic traditions, and the writings of the interpretors, and has revealed the relations between the above mentioned traditions and Mahdism, the "absence" , "Reappearance" and "waiting of the muslims for Imam al Mahdi (p.b.u.h)".

One of the most important educational methods mentioned in the verses of the Holy Quran for human education and excellence is “, divine traditions”, . The divine tradition is a fixed, unchanging, inclusive, comprehensive and permanent divine method. Divine traditions are awakening and motivational and assist a person to do good and avoid evil. The correct understanding of the divine traditions makes the members of the Islamic society and, consequently, the society as a whole, distinguish the right path from the wrong path and achieve its lofty goal in the school of Islam, which is the exaltation of mankind. Therefore, the current research deals with the topic of the “, educational role of divine traditions in Surah Ankabut”,with a descriptive-analytical method and by collecting information using a library method and content analysis. The results of the research indicate that Surah Ankabut is among the surahs expressing divine traditions. In this sura, God the Almighty mentions some divine traditions such as the tradition of divine punishment for the wicked (the people of Shoaib, the people of Aa’, d and Thamud, Qarun and Pharaoh) and also the tradition of saving nations after trials and tribulations. The traditions of God’, s coercion and mercy, which are stated in Surah Ankabut, play an important educational role for the audience of the Holy Quran, in such a way that by remembering and reminding these divine traditions, mankind refuses to continue in wrong and sinful ways and is liberated. From the path of sinners, s/he chooses the path of righteousness and final perfection and evangelizes God’, s merciful traditions, like the tradition of saving nations after trials and tribulations, which also causes encouragement and hope for people to endure hardships. In other words, the accurate knowledge of these divine traditions in Surah Ankabut can assist the individual of the Islamic society in the path of education and excellence, and by knowing the causes of the tradition of punishment, refrain from its causes and provide the means of excellence for the Islamic society.

For a long time, the idea of the progress of societies and history from an inferior state to a higher state has been the subject of discussion among scientists. This article deals with the issue of whether it is possible to confirm or strengthen the evolutionary movement of society and history through divine traditions. In this research, to discover and extract traditions, the method of the study is narrative and revelation-based, the library method was used to collect information, and the descriptive-analytical method was used for data processing. Findings of the research: though in order to prove the evolutionary movement according to human innate nature and positing Divine caliphate (anthropological foundations), the role of religion and divine prophets (theological foundations) and the movement of the world towards God and showing its reaction to oppression and sin (cosmological foundations) has been noticed,but the requirements of divine traditions have been neglected. By combining these principles with traditions such as Istikhlaf Salihan, substitution of the righteous, and also previous traditions such as Istisal and ibtila, a clear picture of the evolutionary movement of societies and history can be presented.

Man has been created “ free” to take advantage of the blessing of “ free will” to achieve "salvation" in crucial moments while being free from chains of superstitions and misunderstanding. The common divine traditions in history, which are also reflected in the verses of the Quran, are an effective tool for testing the servants of God and displaying their light or dark end. In this regard, following a lexicological analysis of the word “ sunnah” in the holy Quran and surveying the views of the infallible leaders and the Sunni and Shiite scholars, the three prominent features “ pervasiveness” and “ divinity” of historical traditions and their connection with freedom and free will are introduced in this article, and finally traditions such as “ the rule of the elite” , “ the victory of the prophets and the believers” and “ injustice, the demolisher of nations” are examined. The present research work concludes that taking cognizance of the common traditions in the history of the ancients acts like a lighted candle to show the way ahead and make man prosperous in the world and in the Hereafter.

Divine traditions are a set of rules that regulate a series of events in society and human history, and knowing them acquaints us with the causes of stability of events and their effects and consequences under continuous rulings. In the present article, the sociality of traditions has been examined from different aspects, including their subject, actors, goals, and consequences, which have a special form of occurrence and a single logic at every historical stage, and are expressed in different forms and specific characteristics in the Qur’an. The results of this research indicate that acquaintance with God's unbreakable traditions, which demonstrate His excellent design and power in creation, informs man about his fate and the similarity of his fate in history and society, so that by recognizing unexpected events and preparing for confrontation with them, man could set a detailed plan which is needed to face what threatens his happiness and perfection, and ultimately reach a solution to improve his current situation. This article has investigated the formulation of traditions and theoretical issues using the descriptive-analytical approach from the perspective of Qur’anic verses and evidence, and since it is a text-based research, it has tried, in terms of type, to use the rational and narrative approach, which is among the ijtihad methods

One of the most important challenges of common economics that makes accurate forecasting of economic phenomena difficult is the lack of consideration of spiritual and metamaterial factors that influence in the form of divine Laws, But is it possible to achieve such a goal in Islamic economics, which includes divine Laws? In response to the above question, the authors have reached the following results by applying the descriptive analytical method: A) The double acceptance of the principle of forecasting and realism is raised in mainstream economics, Therefore, by accepting the principle of realism, some do not consider prediction as one of the goals of this scienceb) In Islamic economics, although forecasting is not the focus of discussion, But along with explaining the reality, it is accepted longitudinally. C) The challenges ahead for those who accept prediction as the goal of science, ultimately prove its difficulty, not its impossibility. This problem in Islamic economics is double, not impossible, due to the element of divine science and expediency. d) A case study in economics and the analysis of Laws such as Barakat and Atraf, which express the logical relationship between condition and punishment, did not contradict the findings of this research.

Objectives: The aim of this paper is to explain the place of justice in divine traditions that process in individual and collective life of human being. Method: The method is to study the place of justice in the whole system of being and in the verses that indicate just divine traditions. Results: The data are indicated that there is no sign of defect and oppression in God, and of his relation to the world and human being, since between them is established justice. This matter is called as social and divine traditions of the Qur’ an which explain stable justly rules over our individual and social behaviors and their just consequences. In this case, the Qur’ an speaks of some traditions like freewill, returning of human being’ s badness to herself/ himself, final victory of right over vain, heritage of the earth by God’ s righteous servants, punishment and giving times to sinners, and linking between victory and obeying God and so on. All these traditions show justly rules and lawfulness of human being’ s life based on God’ s justice. Conclusion: Justly divine process over the whole system of being bears this wise message that we rationally can consider goods and evils of the world, and by believing in divine justice to understand them rationally not to fear of them.

Since society is among the contingent entities, its existence is dependent on Necessary Existence. God, as the agent and creator of the contingent world, grants the existence of society through human wills and actions, in such a way that the existence of society cannot be reconciled with its non-existence. The divine traditions that we can know through the revealed and rational structures are the basis of our existence and all other realities. Just as realism is the precondition of our existence and all scientific and rational theories, divine traditions also -with the same extent and with the same breadth- provide the basis for our individual and social lives. Accordingly, society is a collection of divine traditions and its emergence requires collective action. Divine traditions, as the constitutive principles, play a causal role in the existence and survival of society. This paper, using a descriptive-analytical method, also deals with some consequences of this understanding of society, the most important of which are: the centrality of human primordial nature in perceiving divine traditions and formation of society, reverse predication in predicating tradition upon society, the necessity of immateriality of society, rejecting relativism, and preserving human volition and responsibility.

The Qur'an explains two types of economic progress. The Qur'an explains the many material benefits with different interpretations (blessings of heaven and earth, streams and gardens, etc. ) in accordance with the age of its revelation, which have a different nature for the two monotheistic and atheistic societies and the principles of their realization are also contradictory,Monotheistic progress is achieved for a united and believing society, and goodness and blessing is for them,But atheistic progress is made for the atheists and the disobedient, and the punishment is good in appearance. In this progress, God opens all the doors of material blessings on them and afflicts them with economic progress, and these benefits increase more and more day by day, but suddenly, he takes those blessings from them and suffers severe worldly and then hereafter torment. In this research article, we answer the question, what is the relationship between atheistic economic progress and divine traditions from the Qur'an's point of view? And those divine traditions that cause economic progress for atheists are examined. This research uses descriptive-analytical method.